Tuesday, October 29, 2024

Reconstruction Era EOTO

Reconstruction Panorama: Reconstruction post-Civil War scene advertising poster





















The topic of today's each-teach-one presentation was the reconstruction era. We learned about the bad, the good, and the in-between. 

The reconstruction era was the period after the American Civil War. This period was aimed at reorganizing the southern states after the Civil War. Just like every era in the USA, it had positives and negatives.



To start with the good things this era had to offer we discussed “Forty Acres and a Mule.”

This was a promise made by General Sherman for land distribution. They stated that 400,000 acres would be given to African American families. The plan was to take the land away from wealthy confederates to financially harm them.

Black leaders in Georgia felt that this would give freed families a place to escape discrimination and help them establish economic independence. 

Although this plan was on the right track it became a promise that was not kept. After the assassination of Abraham Lincoln, President Andrew Johnson rescinded the agreement and returned the 400,000 acres of land to the Confederate owners. 


Next, we discussed the amendments that were brought upon during the reconstruction era.

The first amendment was the thirteenth amendment, this amendment was set in place to abolish slavery because, at the end of the Civil War, it was still allowed. 

The next amendment was the Fourteenth Amendment, this amendment was set in place and granted legal citizenship and equal and civil rights to anyone who is born in the United States or has become a Citizen of the United States. 

The last amendment was the Fifteenth Amendment, this amendment was set in place to grant African American men the right to vote. 



The last “positive” thing we discussed was the Civil Rights Act of 1875. This act was set in place to guarantee all citizens, regardless of their skin color, access to public accommodations and the right to be included in jury duty. This law made history as the first accommodation law passed in the United States. 



Moving on to the negatives we first discussed the assassination of Abraham Lincoln

The death of Lincoln caused national grief and ended the possibility of peace, disarrayed the government, and even began a manhunt for his assassin, and his death even erased the progress of reconstruction like the 40 acres and a mule for example. 


Next, we discussed black codes. Black codes varied from state to state and they placed restrictions on Black Labor, Property, and Suffrage. 

These codes granted some civil rights such as the ability to marry and make contracts, yet they were denied the right to vote, serve on juries, and testify against white people.  

Then there were labor contracts, these contracts were required to be signed by African Americans, and they could be arrested, fined, or forced into unpaid labor if they refused to sign it. This also led to vagrancy laws, which meant black people could be arrested for being unemployed. And then many misdemeanors were treated as felonies, with harsh sentences and fines. 

We also discussed the Ku Klux Klan, or the KKK for short. They are a white supremacist hate group that is still around to this day. The organization was founded immediately after the Civil War.

The Klan wanted to overthrow the republican government and they chose the tactic of intimidating voters and especially targeted violence towards African Americans. 

The members of the Klansmen were individuals who hid in plain sight. And even adopted the name of the “Invisible Empire of The South.”


All in all the eoto was very informative and I learned new things as well as learning more information about the topics that we breezed over in school.




Sunday, October 27, 2024

Plessy V Ferguson Historical Claim

π™Άπš˜πš˜πš π™°πšπšπšŽπš›πš—πš˜πš˜πš—, πš’πš˜πšžπš› πš‘πš˜πš—πš˜πš›. πš‚πšŽπšπš›πšŽπšπšŠπšπš’πš˜πš— πš’πšœ πš—πš˜πš πšŠπš— 𝚊𝚌𝚝 𝚘𝚏 πš’πš—πš“πšžπšœπšπš’πšŒπšŽ πš‹πšžπš πš›πšŠπšπš‘πšŽπš› 𝚊 πš—πšŽπšŒπšŽπšœπšœπšŠπš›πš’ πšœπšπš›πšžπšŒπšπšžπš›πšŽ πšπš‘πšŠπš πš‘πšŠπšœ πš–πšŠπš’πš—πšπšŠπš’πš—πšŽπš πšπš‘πšŽ πšœπšπšŠπš‹πš’πš•πš’πšπš’ πšŠπš—πš πš˜πš›πšπšŽπš› 𝚘𝚏 πš˜πšžπš› πšœπš˜πšŒπš’πšŽπšπš’ πšπš˜πš› πšπšŽπš—πšŽπš›πšŠπšπš’πš˜πš—πšœ.   


Hallway in the UNC School of Dentistry. Signs point to "Patient Information White" and "Patient Information Colored."


π™΄πš•πš’πš–πš’πš—πšŠπšπš’πš—πš πšœπšŽπšπš›πšŽπšπšŠπšπš’πš˜πš— πš πš˜πšžπš•πš πš—πš˜πš πš‹πšŽ πšπš‘πšŽ πš‹πšŽπšœπš πšπš’πš πšπš˜πš› πšπš‘πšŽ πš πš˜πš›πš•πš, 𝚊𝚝 πš•πšŽπšŠπšœπš πš—πš˜πš πš›πš’πšπš‘πš πš—πš˜πš . πšƒπš‘πšŽ π™²πš˜πš—πšœπšπš’πšπšžπšπš’πš˜πš— 𝚍𝚘𝚎𝚜 πš—πš˜πš πš›πšŽπššπšžπš’πš›πšŽ π™°πšπš›πš’πšŒπšŠπš— π™°πš–πšŽπš›πš’πšŒπšŠπš—πšœ πšŠπš—πš πš πš‘πš’πšπšŽπšœ 𝚝𝚘 πš›πš’πšπšŽ πš’πš— πšπš‘πšŽ πšœπšŠπš–πšŽ πšπš›πšŠπš’πš— πšŒπšŠπš›πš, 𝚐𝚘 𝚝𝚘 πšœπšŒπš‘πš˜πš˜πš• πšπš˜πšπšŽπšπš‘πšŽπš›, πš˜πš› 𝚎𝚊𝚝 πš’πš— πšπš‘πšŽ πšœπšŠπš–πšŽ πš›πšŽπšœπšπšŠπšžπš›πšŠπš—πšπšœ. πšƒπš‘πšŽ 𝚊𝚌𝚝 𝚘𝚏 πšœπšŽπšπš›πšŽπšπšŠπšπš’πš˜πš— πš’πšœ πš—πš˜πš πš‘πšžπš›πšπš’πš—πš πš πš‘πš’πšπšŽ πš˜πš› πš‹πš•πšŠπšŒπš” πš™πšŽπš˜πš™πš•πšŽ 𝚜𝚘 πš™πšŽπš›πš‘πšŠπš™πšœ 𝚠𝚎 πšœπš‘πš˜πšžπš•πš πš•πšŽπšŠπšŸπšŽ πšπš‘πš’πš—πšπšœ πšπš‘πšŽ 𝚠𝚊𝚒 πšπš‘πšŽπš’ πšŠπš›πšŽ πš‹πšŽπšŒπšŠπšžπšœπšŽ πšŽπšŸπšŽπš›πš’πšπš‘πš’πš—πš πšœπšŽπšŽπš–πšœ 𝚝𝚘 πš‹πšŽ πš πš˜πš›πš”πš’πš—πš πšπš’πš—πšŽ. 




πšƒπš‘πšŽ πšœπšŽπš™πšŠπš›πšŠπšπš’πš˜πš— 𝚘𝚏 πš‹πš•πšŠπšŒπš”πšœ πšŠπš—πš πš πš‘πš’πšπšŽπšœ πšœπš‘πš˜πšžπš•πš πš‹πšŽ πš•πšŽπšπš 𝚝𝚘 πšπš‘πšŽ 𝚜𝚝𝚊𝚝𝚎𝚜 πšŠπš—πš πšπš‘πšŽπš’ πšœπš‘πš˜πšžπš•πš πš‹πšŽ πšŠπš‹πš•πšŽ 𝚝𝚘 πšπšŽπšŒπš’πšπšŽ πšπš‘πšŽ πš—πš˜πš›πš–πšœ πšπš˜πš› πšπš‘πšŽπš’πš› 𝚜𝚝𝚊𝚝𝚎𝚜 πšŠπš—πš πšπš‘πšŽ πšŒπš˜πšžπš—πšπš’πšŽπšœ πš πš’πšπš‘πš’πš—. π™Έπš πšπš‘πšŽ πšπšŽπšπšŽπš›πšŠπš• πšπš˜πšŸπšŽπš›πš—πš–πšŽπš—πš πš’πš–πš™πš˜πšœπšŽπšœ 𝚊 πš˜πš—πšŽ-πšœπš’πš£πšŽ-πšπš’πšπšœ-πšŠπš•πš• πš•πšŠπš  πš πš‘πšŽπš— πš’πš πšŒπš˜πš–πšŽπšœ 𝚝𝚘 πšœπšŽπšπš›πšŽπšπšŠπšπš’πš˜πš— πš’πš πš πš’πš•πš• πš—πš˜πš πš‹πšŽ πšŽπšπšπšŽπšŒπšπš’πšŸπšŽ πš‹πšŽπšŒπšŠπšžπšœπšŽ πšŽπšŠπšŒπš‘ 𝚜𝚝𝚊𝚝𝚎 πš‘πšŠπšœ πšπš’πšπšπšŽπš›πšŽπš—πš πšŒπšžπš•πšπšžπš›πšŠπš• πšŠπš—πš πšœπš˜πšŒπš’πšŠπš• πš—πšŽπšŽπšπšœ.  


πš†πš‘πš’πšπšŽ πš™πšŽπš˜πš™πš•πšŽ πšŠπš›πšŽ πš–πšŠπš”πš’πš—πš 𝚊 𝚐𝚘𝚘𝚍-πšπšŠπš’πšπš‘ πšŽπšπšπš˜πš›πš 𝚝𝚘 πšŽπššπšžπšŠπš•πš’πš£πšŽ πšπš‘πšŽ 𝚝𝚠𝚘 πšŽπšπšžπšŒπšŠπšπš’πš˜πš— πšœπš’πšœπšπšŽπš–πšœ. π™·πš˜πš πšŽπšŸπšŽπš›, πšœπš’πš—πšŒπšŽ πš‹πš•πšŠπšŒπš” πš™πšŽπš˜πš™πš•πšŽ πšŠπš›πšŽ πšœπšπš’πš•πš• πš•πš’πšŸπš’πš—πš πš πš’πšπš‘ πšπš‘πšŽ 𝚎𝚏𝚏𝚎𝚌𝚝𝚜 𝚘𝚏 πšœπš•πšŠπšŸπšŽπš›πš’, πš’πš πš πš’πš•πš• πšπšŠπš”πšŽ πšœπš˜πš–πšŽ πšπš’πš–πšŽ πš‹πšŽπšπš˜πš›πšŽ πšπš‘πšŽπš’ πšŠπš›πšŽ πšŽπšŸπšŽπš— πšŠπš‹πš•πšŽ 𝚝𝚘 πšŒπš˜πš–πš™πšŽπšπšŽ πš πš’πšπš‘ πš πš‘πš’πšπšŽ πšŒπš‘πš’πš•πšπš›πšŽπš— πš’πš— πšπš‘πšŽ πšœπšŠπš–πšŽ πšŒπš•πšŠπšœπšœπš›πš˜πš˜πš– πš–πšŠπš”πš’πš—πš πš’πš πš™πš˜πš’πš—πšπš•πšŽπšœπšœ πšπš˜πš› πš πš‘πš’πšπšŽ πšŠπš—πš πš‹πš•πšŠπšŒπš” πšŒπš‘πš’πš•πšπš›πšŽπš— 𝚝𝚘 πš‹πšŽ πš’πš— πšπš‘πšŽ πšœπšŠπš–πšŽ πšŒπš•πšŠπšœπšœ.

π™΄πš—πšπš’πš—πš πšœπšŽπšπš›πšŽπšπšŠπšπš’πš˜πš— πš–πšŠπš’ πšŠπš•πšœπš˜ πš›πšŠπš’πšœπšŽ πš™πš›πš˜πš‹πš•πšŽπš–πšœ πšŒπš˜πš—πšŒπšŽπš›πš—πš’πš—πš πšπš‘πšŽ 𝚜𝚊𝚏𝚎𝚝𝚒 𝚘𝚏 πš πš‘πš’πšπšŽ π™°πš–πšŽπš›πš’πšŒπšŠπš— πš’πš—πšπš’πšŸπš’πšπšžπšŠπš•πšœ. π™Άπš’πšŸπšŽπš— πšπš‘πšŽπš–, πšπš‘πšŽπš– πš‹πšŽπš’πš—πš π™°πšπš›πš’πšŒπšŠπš— π™°πš–πšŽπš›πš’πšŒπšŠπš—πšœ, πš–πš˜πš›πšŽ πš™πš˜πš πšŽπš› πš πš˜πšžπš•πš πš•πšŽπšŠπš 𝚝𝚘 πšπš‘πšŽ πšπš˜πš πš—πšπšŠπš•πš• 𝚘𝚏 πšπš‘πšŽ πš‚πš˜πšžπšπš‘. π™°πšπš›πš’πšŒπšŠπš— π™°πš–πšŽπš›πš’πšŒπšŠπš—πšœ πš πš’πš•πš• πšπšŠπš”πšŽ πš–πš˜πš›πšŽ πšπš‘πšŠπš— πš πš‘πšŠπš πšπš‘πšŽπš’ πšŠπš›πšŽ πšπš’πšŸπšŽπš— πšŠπš—πš πšπšžπš›πš— πš˜πš— 𝚞𝚜 πš πš‘πš’πšπšŽ π™°πš–πšŽπš›πš’πšŒπšŠπš—πšœ 𝚊𝚜 𝚊 πšπš˜πš›πš– 𝚘𝚏 πš›πšŽπšπšŠπš•πš’πšŠπšπš’πš˜πš— πšπš˜πš› πš πš‘πšŠπš πš‘πšŠπš™πš™πšŽπš—πšŽπš 𝚝𝚘 πšπš‘πšŽπš’πš› πšŠπš—πšŒπšŽπšœπšπš˜πš›πšœ πš’πš— πšπš‘πšŽ πš™πšŠπšœπš πšŠπš—πš πš–πšŠπš’ πšπšŠπš”πšŽ πš’πš 𝚘𝚞𝚝 πš˜πš— 𝚞𝚜 𝚊𝚜 πš πšŽπš•πš• 𝚊𝚜 πš˜πšžπš› πšŒπš‘πš’πš•πšπš›πšŽπš—. 

πšƒπš‘πšŽ πšœπšŽπš™πšŠπš›πšŠπšπš’πš˜πš— 𝚘𝚏 πš‹πš•πšŠπšŒπš”πšœ πšŠπš—πš πš πš‘πš’πšπšŽπšœ πš‘πšŠπšœ πš•πš˜πš—πš πš‹πšŽπšŽπš— 𝚊 πš™πšŠπš›πš 𝚘𝚏 πš˜πšžπš› πš•πšŠπš  πšŠπš—πš 𝚠𝚎 πšœπš‘πš˜πšžπš•πš πšπš˜πš•πš•πš˜πš  πšπš‘πšŽ πš πš’πšœπšπš˜πš– 𝚘𝚏 πšπš‘πšŽπšœπšŽ πšŠπš—πšŒπš’πšŽπš—πš πš•πšŠπš πšœ. πšƒπš‘πšŽπšœπšŽ πš•πšŠπš πšœ 𝚜𝚎𝚝 πš’πš— πš™πš•πšŠπšŒπšŽ πš‘πšŠπšŸπšŽ πšŒπš›πšŽπšŠπšπšŽπš 𝚊 πšœπšπš›πšžπšŒπšπšžπš›πšŽ 𝚘𝚏 πš‘πš˜πš  πš•πš’πšπšŽ πšœπš‘πš˜πšžπš•πš πš‹πšŽ πšŠπš—πš πšŒπš‘πšŠπš—πšπš’πš—πš πšπš‘πšŽ πšœπš’πšœπšπšŽπš– πš πš’πš•πš• πšπšŠπš”πšŽ 𝚊𝚠𝚊𝚒 πšπš‘πšŽ πšπš˜πšžπš—πšπšŠπšπš’πš˜πš— πšπš‘πšŠπš πš˜πšžπš› πšŠπš—πšŒπšŽπšœπšπš˜πš›πšœ πš πš˜πš›πš”πšŽπš πš‘πšŠπš›πš 𝚝𝚘 πšŒπš›πšŽπšŠπšπšŽ. 

When Democrats in Congress Tried to Ban Interracial Marriage – Broadstreet

π™»πšŽπš’𝚜 πšπšŠπš”πšŽ π™°πš—πšπš’-πš–πš’πšœπšŒπšŽπšπšŽπš—πšŠπšπš’πš˜πš— πš•πšŠπš πšœ πšπš˜πš› πšŽπš‘πšŠπš–πš™πš•πšŽ, πšπš‘πšŽπšœπšŽ πš•πšŠπš πšœ πš–πšŠπšπšŽ πš’πš πš’πš•πš•πšŽπšπšŠπš• πšπš˜πš› πš™πšŽπš˜πš™πš•πšŽ 𝚘𝚏 πšπš’πšπšπšŽπš›πšŽπš—πš πš›πšŠπšŒπšŽπšœ 𝚝𝚘 πš–πšŠπš›πš›πš’ πš˜πš› πš‘πšŠπšŸπšŽ πš’πš—πšπš’πš–πšŠπšπšŽ πš›πšŽπš•πšŠπšπš’πš˜πš—πšœπš‘πš’πš™πšœ. πšƒπš‘πšŽπšœπšŽ πš•πšŠπš πšœ πš‘πšŠπšŸπšŽ πš‹πšŽπšŽπš— πš’πš— πš™πš•πšŠπšŒπšŽ πšœπš’πš—πšŒπšŽ πšπš‘πšŽ πšŽπšŠπš›πš•πš’ 1700𝚜 πš’πš— πš–πšŠπš—πš’ 𝚜𝚝𝚊𝚝𝚎𝚜 πšŠπš—πš πšπš‘πšŽπš’ πš‘πšŠπšŸπšŽ πš–πšŠπš’πš—πšπšŠπš’πš—πšŽπš πš˜πš›πšπšŽπš› πšŠπš—πš πšπš›πšŠπšπš’πšπš’πš˜πš— πš’πš— πš˜πšžπš› πšœπš˜πšŒπš’πšŽπšπš’. πšƒπš‘πšŽ πšœπšŽπš™πšŠπš›πšŠπšπš’πš˜πš— 𝚘𝚏 πšŒπš˜πš•πš˜πš›πšŽπš πšŠπš—πš πš πš‘πš’πšπšŽπšœ πš‘πšŠπšœ πšŠπš•πš›πšŽπšŠπšπš’ πš™πš›πš˜πšŸπšŽπš πšπš‘πšŠπš πšπš‘πšŽπš›πšŽ πš’πšœ πš—πš˜ πš‘πšŠπš›πš– πš’πš— πšπš‘πšŽ πšπš˜πš›πš–πšŠπšπš’πš˜πš— 𝚘𝚏 πšŒπš˜πš–πš–πšžπš—πš’πšπš’πšŽπšœ πšπš˜πš› πš‹πš˜πšπš‘.


    

π™ΆπšŠπš•πšŸπšŽπšœπšπš˜πš—, πšƒπšŽπš‘πšŠπšœ, πš˜πšπšπšŽπš— πš›πšŽπšπšŽπš›πš›πšŽπš 𝚝𝚘 𝚊𝚜 πšπš‘πšŽ “πš†πšŠπš•πš• πš‚πšπš›πšŽπšŽπš 𝚘𝚏 πšπš‘πšŽ πš‚πš˜πšžπšπš‘”, πš’πšœ 𝚊 πšπš›πšŽπšŠπš πšŽπš‘πšŠπš–πš™πš•πšŽ 𝚘𝚏 πš‘πš˜πš  πšœπšŽπšπš›πšŽπšπšŠπšπš’πš˜πš— πšπš’πšŸπšŽπšœ πš‹πš˜πšπš‘ πš†πš‘πš’πšπšŽ π™°πš–πšŽπš›πš’πšŒπšŠπš—πšœ πšŠπš—πš π™°πšπš›πš’πšŒπšŠπš— π™°πš–πšŽπš›πš’πšŒπšŠπš—πšœ πšπš‘πšŽ πš˜πš™πš™πš˜πš›πšπšžπš—πš’πšπš’ 𝚝𝚘 πšπš‘πš›πš’πšŸπšŽ πš’πš— πšπš‘πšŽπš’πš› πšŒπš˜πš–πš–πšžπš—πš’πšπš’πšŽπšœ πšœπšŽπš™πšŠπš›πšŠπšπšŽπš•πš’. π™ΆπšŠπš•πšŸπšŽπšœπšπš˜πš— πšπšŠπš’πš—πšŽπš πš’πšπšœ πš—πš’πšŒπš”πš—πšŠπš–πšŽ πš‹πšŽπšŒπšŠπšžπšœπšŽ πš’πš πš’πšœ 𝚊 πš™πš˜πš›πš πšŒπš’πšπš’ πšŠπš—πš 𝚊 πš–πšŠπš“πš˜πš› πšŒπš˜πš–πš–πšŽπš›πšŒπš’πšŠπš• πš‘πšžπš‹.

πšƒπš‘πšŽ π™°πšπš›πš’πšŒπšŠπš— π™°πš–πšŽπš›πš’πšŒπšŠπš— πš™πš˜πš™πšžπš•πšŠπšπš’πš˜πš— πš‘πšŠπšœ πš‹πšžπš’πš•πš πšπš‘πš›πš’πšŸπš’πš—πš πšŒπš˜πš–πš–πšžπš—πš’πšπš’πšŽπšœ πšπš‘πšŽπš›πšŽ πšŽπšŸπšŽπš— πšπš‘πš˜πšžπšπš‘ πšπš‘πšŽπš’ 𝚝𝚘𝚘 πš‘πšŠπšŸπšŽ 𝚝𝚘 πš•πš’πšŸπšŽ πš πš’πšπš‘ πšœπšŽπšπš›πšŽπšπšŠπšπš’πš˜πš—. πšƒπš‘πšŽπš’ πš‘πšŠπšŸπšŽ πš‹πšŽπšŽπš— πš™πš›πš˜πšŸπš’πšπšŽπš πš πš’πšπš‘ πš—πšžπš–πšŽπš›πš˜πšžπšœ πš˜πš™πš™πš˜πš›πšπšžπš—πš’πšπš’πšŽπšœ πšπš˜πš› πš“πš˜πš‹πšœ πš‹πšŽπšŒπšŠπšžπšœπšŽ πšπš‘πšŽπš›πšŽ πšŠπš›πšŽ πš–πšŠπš—πš’ πš‹πš•πšŠπšŒπš”-πš˜πš πš—πšŽπš πšœπš‘πš˜πš™πšœ, πš›πšŽπšœπšπšŠπšžπš›πšŠπš—πšπšœ, πšŠπš—πš πšœπšŽπš›πšŸπš’πšŒπšŽπšœ πšπš‘πšŠπš πšŠπš›πšŽ πšŒπšžπš›πš›πšŽπš—πšπš•πš’ πšπš‘πš›πš’πšŸπš’πš—πš πš’πš— πšπš‘πšŽπš’πš› πšŒπš˜πš–πš–πšžπš—πš’πšπš’. πšƒπš‘πš’πšœ πšŒπš˜πš–πš–πšžπš—πš’πšπš’ πš’πšœ πš™πš›πš˜πš˜πš πšπš‘πšŠπš πšœπšŽπšπš›πšŽπšπšŠπšπš’πš˜πš— πšŒπšŠπš— πš πš˜πš›πš” πš’πš— πšπš‘πšŽ πšπšŠπšŸπš˜πš› 𝚘𝚏 πš‹πš˜πšπš‘ πš‹πš•πšŠπšŒπš”πšœ πšŠπš—πš πš πš‘πš’πšπšŽπšœ πšŠπš—πš πšŠπš•πš•πš˜πš  πš‹πš˜πšπš‘ πšŒπš˜πš–πš–πšžπš—πš’πšπš’πšŽπšœ 𝚝𝚘 πšœπšŽπš™πšŠπš›πšŠπšπšŽ 𝚜𝚘 πšπš‘πšŽπš’ πšŒπšŠπš— πš‹πš˜πšπš‘ πšπš•πš˜πšžπš›πš’πšœπš‘.

π™Έπš— πšŒπš˜πš—πšŒπš•πšžπšœπš’πš˜πš— πš’πš˜πšžπš› πš‘πš˜πš—πš˜πš›, 𝙸 πšŠπšœπš” πšπš˜πš› 𝚒𝚘𝚞 𝚝𝚘 πšŒπš˜πš—πšœπš’πšπšŽπš› πšπš‘πšŽ 𝚏𝚊𝚌𝚝 πšπš‘πšŠπš πšœπšŽπšπš›πšŽπšπšŠπšπš’πš˜πš— πš’πšœ πš—πšŽπšŒπšŽπšœπšœπšŠπš›πš’ πš‹πšŽπš’πš—πš πšπš‘πšŠπš πšπš‘πšŽ πšœπšπš›πšžπšŒπšπšžπš›πšŽ 𝚘𝚏 πš˜πšžπš› πšœπšπšŠπš‹πš•πšŽ πšœπš˜πšŒπš’πšŽπšπš’ πš‘πšŠπšœ πš‹πšŽπšŽπš— πš‹πšžπš’πš•πš πš˜πš— πšπš‘πšŽ πšπš˜πšžπš—πšπšŠπšπš’πš˜πš— 𝚘𝚏 πš’πš. π™°πšœ 𝚠𝚎 πš‘πšŠπšŸπšŽ πš•πšŽπšŠπš›πš—πšŽπš 𝚝𝚘𝚍𝚊𝚒, πšœπšŽπšπš›πšŽπšπšŠπšπš’πš˜πš— 𝚍𝚘𝚎𝚜 πš—πš˜πš πš–πšŽπšŠπš— πš’πš—πšπšŽπš›πš’πš˜πš›πš’πšπš’, πš’πš πš–πšŽπšŠπš—πšœ πšœπšŽπš™πšŠπš›πšŠπšπš’πš˜πš—. 

πš†πšŽ πš–πšžπšœπš πšŠπš•πš•πš˜πš  π™°πšπš›πš’πšŒπšŠπš— π™°πš–πšŽπš›πš’πšŒπšŠπš—πšœ πšπš’πš–πšŽ πšŠπš—πš πšœπš™πšŠπšŒπšŽ πšπš˜πš› πšπš‘πšŽπš– 𝚝𝚘 πšŒπšŠπšπšŒπš‘ πšžπš™ 𝚝𝚘 πš†πš‘πš’πšπšŽ π™°πš–πšŽπš›πš’πšŒπšŠπš—πšœ πš πš’πšπš‘πš˜πšžπš πšπš˜πš›πšŒπš’πš—πš 𝚊 πšœπšžπšπšπšŽπš— πšŒπš‘πšŠπš—πšπšŽ πš˜πš— πšπš‘πšŽπš– πšŠπš—πš πšŒπš‘πšŠπš—πšπš’πš—πš πšπš‘πšŽ πš›πš˜πšžπšπš’πš—πšŽπšœ πšŠπš—πš πšœπš’πšœπšπšŽπš–πšœ πšπš‘πšŠπš πš‘πšŠπšŸπšŽ πš‹πšŽπšŽπš— πš’πš— πš™πš•πšŠπšŒπšŽ πšπš˜πš› 𝚍𝚎𝚌𝚊𝚍𝚎𝚜. π™»πšŽπš 𝚞𝚜 πš™πš›πšŽπšœπšŽπš›πšŸπšŽ πšπš‘πšŽ πš πš’πšœπšπš˜πš– 𝚘𝚏 πš˜πšžπš› πš™πšŠπšœπš πšπš˜πš› πšπš‘πšŽ πš‹πšŽπš—πšŽπšπš’πš 𝚘𝚏 πš˜πšžπš› πšπšžπšπšžπš›πšŽ.  


πšƒπš‘πšŠπš—πš” 𝚒𝚘𝚞.


Tuesday, October 22, 2024

State V Mann Reaction

Today we got to sit through a reenactment of a real life historical court case; State V Mann. 

This particular court case involved a poor white man, John Mann and Lydia, an enslaved African American woman. 

Mann had rented Lydia out from her owner so she could do some work for him, she did the normal jobs that slaves had done in this period. One day, Mann had whipped her and she tried to escape. In result, Mann shot Lydia in the back of the head, she did not die but Mann was charged with assault and battery and was fined $5. Mann is here today because he feels that he was wrongly fined $5. 


We got to hear from two different sides of the argument, one side agreeing that Mann was not in the wrong, and the opposing side arguing that Mann was in the wrong and the $5 fine was the bare minimum.


As people were talking we began seeing and understanding that the court case was much more than a $5 fine, it began to un-blur the lines of the harsh realities of slavery, rights, and white southerners morality as a whole. 


Ultimately, Lydia is a slave; a slave holds no rights in court nor her master. Although Lydia was rented and Mann did not own her she is still considered property and at the point in time she was property of Mann. 


Many individuals got on the podium and spoke their piece on the situation. Many spoke against Lydia being a piece of property and Mann was in the wrong as well as many people speaking that Lydia is a piece of property and Mann was not in the wrong. 


Similarity to the real case, the court declared that slaves had no rights from their masters.

Although many people were disappointed, that was the harsh realities for slaves in the 1800s.


Thursday, October 17, 2024

Town Hall Meeting - Reaction

 As I sat at the town hall meeting, I heard from various activists. The speakers ranged from known fugitive slaves like Araminta Ross, aka Harriet Tubman, to the sixth president of the United States of America, John Quincy Adams. The wide variety of speakers helped me and my classmates learn about the anti-slavery movement from different standpoints. 

Starting strong, we heard from Richard Allen who was also known as Negro Allen. He was born into bondage, he, his mother, and his five siblings were sold to Mr.Stugis, a plantation owner in Deleware. He did not have much recollection of his mother and two of his siblings due to Mr.Sturgis selling them to pay off his debt. The world referred to Mr.Sturgis as a “good and humane” master but Allen did not see it that way. At 20 years old Allen was freed and he went to Pennslyvania and began preaching.

The next person I got the chance to learn more about was Harriet Jacobs. She was a jack of all trades; a former slave, an abolitionist, and a published author. 

Most former slaves that you learn about are aware of their position in slavery from a young age but not Jacobs. 

She did not learn she was a slave until the age of six and even then she did not fully understand what it meant to be a slave. Her mistress and master treated her family with care and even taught her how to read and write.

Further down the line, her new master Dr.Flint began to harass her sexually. She feared that her innocence was going to be robbed from her so she decided to give herself to a man named Mr.Sands before Dr.Flint took it upon himself to rob her of her innocence. In 1835 she escaped Dr.Flint, she lived in her grandmother’s attic for 7 years. In 1842, she gained the courage to finally flee up north and when she was up north she wrote anonymous letters to the New York Tribune before she wrote her biography.
Harriet was born a slave and died a free woman. 

Then we heard from Frances Ellen Watkins. She was a poet who used her pen as a weapon. One quote that she had that was very impactful was that the issue of slavery was a moral cancer eating away the soul of our country.

The last person I would like to touch on is Araminta Ross; to many, she is known as Harriet Tubman. Having a free dad and an enslaved mother Harriet and her 8 siblings were born into slavery and were even rented out to be a child caregiver at the ripe age of eight years old. 
Upon learning that she was about to be sold due to some form of debt that her master was in Harriet ran away. Her sibling was with her on her journey but ran back in fear of being caught.

Along her journey, she suffered from sleeping spells that made her fall asleep at any given moment. This only fueled Tubman’s fire, she took her spells as signs from God to continue to free slaves resulting in her becoming “Moses”. 

She was known as the black Moses by free and enslaved people due to her making 19 trips to free about 300 enslaved people. 

She was married twice and even had an adopted daughter. 

This town hall meeting was very informative. It was interesting learning about anti-slavery activists, especially being introduced to new ones that I had never heard about. As an African American it was eye-opening hearing how big of an impact that white and black abolitionists had on shaping life as we know it today.

Tuesday, October 15, 2024

Gone With The Wind

While watching Gone With The Wind I observed many things about the characters such as how they talked, interacted with others, carried themselves, and much more. The movie presented life during the war almost as a replica of the South during an actual war. I noticed that while Mammy was the person who showed tough love and comfort she was also the main reason - if not the only reason why the family remained grounded during the tough times of the war, dealing with destruction, separation, hunger, death, and much more. Her presence and emotional and physical support during this time helped show viewers that Mammy was essential for the survival and stability of the family. 

The filmmakers made the movie a good mix and balance of realistic and unrealistic. While there were many unrealistic scenes in the movie, the filmmakers did a great job portraying universal human interactions, friendship, empathy, and caring. While that was great, the film also glossed over the reality of slavery and ignored the cruel reality of it all, which made the film much less believable, especially for the timeline of the story.

The war was a time for women to show everyone they were resilient and independent. Scarlet had made quick progress when it came to self-growth. In the beginning, she was very bratty, self-centered, and very naive. Throughout the film, she becomes strong, resistant, caring, and very independent. Since men were going off to war, I do feel this was a great opportunity for women to prove themselves to society and show men that women could also be strong and independent. This has happened in other wars as well, throughout many wars especially World War Two, women have taken the initiative and joined the workforce and even helped the military with their medical needs. 

Rhett making a profit while the war going on shows a different side of war that not many people discuss. History has proven that many people and countries strive to find a way to profit off of war instead of helping fight or end the war. This problem still happens today, war can help some economies while single-handedly destroying another all at the same time. 


Wednesday, October 2, 2024

EOTO: American Anti-Slavery Society

 In December of 1833, in Philidelphia, Pennsylvania, prominent white abolitionists such as William Llyod Garrison and Arthur Lewis Tappan as well as blacks from Pennsylvania, including James Forten and Robert Purvis formed the American Anti-slavery Society. The society was based on the model of London’s Anti-Slavery Society, which successfully abolished slavery in the British colonies.

This society was the first national organization of its kind, a primary activist organization, through its state and local auxiliaries, for the immediate abolition of slavery in the United States. 

Beginning with 60 members, the Anti-Slavery Society agreed to a simple “constitution, prefaced by a brief but eloquent “manifesto” that quoted both the Biblical commandment to love one’s neighbor as oneself and the central idea of the Declaration of Independence, that “all men are created equal.” Although they quoted the bible, the society denounced not only slavery but also the Constitution of the United States for tolerating evil. 

The societies sponsored meetings, adopted resolutions, signed anti-slavery petitions to be sent to Congress, printed and distributed vast quantities of information about slavery in journals, books, and other formats, and even sent out agents and lecturers to carry the anti-slavery message to Northern audiences.


Although the movement had a lot of members and followers there were a large amount of people who were against equal rights for African Americans, the abolishment of slavery, and essentially the society as a whole. The society encountered a significant amount of violence, especially in the South where pro-slavery beliefs are powerful and publically opinionated. They were seen as radicals by many in the South and were attacked by white mobs. 


Another factor that helped this organization stand out amongst others is the fact that they were one of the first organizations to effectively use print media to spread its message to the public. The society printed pamphlets, newsletters, and newspapers to reach its audience.


By 1850, the society had gained 2000 local chapters and 250,000 new members! 


Although the society had expanded it had also begun to split into separate organizations due to various disagreements. These disagreements included how to forcefully press for nationwide abolition, whether to press for it within the existing political and constitutional system, whether to establish religious denominations offered the best medium for spreading the message, and the biggest problem of all, whether they should or should not allow women to have and hold active roles within the anti-slavery movement. 


Regardless of the society splitting the disagreements they once had over their approach to the movement as a society, did not halt the growth of the abolition movement and the society as a whole. 

In 1870, after the passage of the Fifteenth Amendment granting black men the right to vote, the ending of slavery, and the Civil War the American Anti-Slavery Society was dissolved. The society’s work helped lay down the foundation for future civil rights movements. Many members of the society became involved in the civil rights movement and the woman suffrage movement after the dissolving of the American Anti-Slavery Society.


The Civil Rights Era EOTO

T he Civil Rights Era has been one of the most pivotal eras in the United States. The era lasted from the early 1950s and lasted throughout ...